Jesus Fulfilled the Sign of Jonah

Those who say that Jesus was in the grave for 72 hours make a cardinal mistake by trying to interpret a Jewish book using western thought . When they propose a Wednesday crucifixion, they run into a problem with Luke 24:21 which says that the very day they were having a conversation with the stranger whom they later found out was Jesus, was the third day after the crucifixion of Jesus. That day was a Sunday. Jesus himself foretold that he would rise on the third day. With a Wednesday crucifixion, the 72 hours would end on Saturday evening. The third day would therefore be Friday sunset to Saturday sunset. That does not fit with the recorded fact that Sunday was the third day.

Jesus died for our sins

They claim that 72 hours cannot fit between Friday sunset and Sunday morning. They are correct. But who said that Jesus was in the tomb for 72 hours? The Bible said he would be in the tomb for three days and three nights; it did not give the duration in hours. That hour value is derived from persons attempting to interpret Jewish literature using western thinking rather than seeing it through Jewish eyes.

Watch Jacob Prasch as he explains the three days and three nights as Jews count time.

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What does God Require of Christians?

Many Christian denominations, groups or sects down through the years have distinguished themselves by their peculiar beliefs and emphases. The question is, are these distinctions required of the Christian by our God or are they the legalistic impositions of man on fellow believers.

The Seventh Day Adventists and the Churches of God (Splinters of Herbert Armstrong’s Worldwide Church of God) place much emphasis on keeping the Sabbath, clean and unclean meats and Bible prophecy. Pentecostals emphasise the need to receive the Holy Spirit and to speak in tongues. Churches that adhere to the principles espoused by the New Apostolic Reformation movement place their emphasis on engaging in ecstatic “worship.” Other groups emphasise baptism in the name of Jesus only, baptism by emersion only, clothing and headwear differences and the list go on.
Many of these distinctions are not wrong in themselves. The biggest problem with these distinctions is that people in these denominations unwittingly believe that unless they slavishly obey them, they cannot enter heaven. In other words, they think that doing these things are required for salvation. Many of the pastors in these denominations encourage such behaviour in their congregation by making disparaging remarks about other groups who do not share their particular position; saying things like, “they are religious”, “they are Satan’s churches”. This writer has witnessed pastors praising ecstatic praise and worship as the only way to be “ushered into God’s presence” and insinuating that churches that conduct their worship differently are dead churches. I know of churches that believe and teach their followers that people who do not keep the Sabbath are not even Christians.
The critical question remains, do these distinctions save us? Anyone with a rudimentary knowledge of the Gospel knows that a person is saved by grace through faith and not by one’s works. But what does God require of Christians?

Come to Jesus for salvation
The most critical requirement is that we come to Jesus for salvation. One must accept the finished work of Jesus as the only way to be reconciled to God the Father. Nothing else will save us but the atoning sacrifice of Jesus Christ. Unless a person believes the gospel and accepts Jesus Christ as Saviour, he has no salvation (Acts 15:7,11).
God is far more concerned about the state of our hearts than about our external posturings (1Sam.16:7). Jesus in his sermon on the mount urges his followers to steer clear of ostentatious behaviours that draw attention to themselves. He preached humility and self-denial as a way of life for those who wanted to follow him. God requires that his people love mercy and walk humbly with him (Micah 6:8).


Obey the teachings of Jesus
God wants his children to be obedient to the teachings of Jesus Christ and his holy apostles (2Thes.2:15; Matt.7:24-25). It is a severe indictment of the Christian community when unbelievers can rightly criticise Christians for their failure to be obedient to the One they claim to follow. Christians are called to be lights in this dark world and not a carbon copy of this world. If we live by the Spirit as Paul urged, then the life that Christ lived will be replicated in each Christian, and the world will not have an opportunity to sneer at us (Rom.8:13-14). Then the gospel and our testimony will be far more effective as we engage in the spreading of the gospel. The Gospels and epistles are replete with instruction on how the believer should live. There is, therefore, no excuse for living otherwise.

Whoever loves God must also love his brother.Love Each other

Another critical and essential theme of Christianity is that of love. Jesus commands his followers to love each other and to love our enemies. He said that our love for each other would indicate to the world that we are his disciples (John 15:12,17; 13:35). The apostles Paul and John restated Jesus’ command and added other pertinent injunctions for the believer. Love is a part of the Christian’s obligation to other Christians (Rom. 13:8-10). One cannot love God without first loving his brother. Hatred for one’s brother is indicative of the fact that one is not a Christian (1John 2:9). Love tells it all. Paul explained in 1Cor. 13 that love is more significant than any other gift a Christian could possess. The ambition of every Christian should be to love God and to love others. Instead, in the church, our affections have sadly been turned to other things.
Why do so many of our churches place so much emphasis on external, lesser essential issues like how we conduct worship while putting less stress on the weightier matters like obedience to the gospel? Why are our churches giving secondary considerations a status of priority while assigning essentials of the faith to the back burner?
I wonder what Jesus Christ would say about some of our churches. Would he refer us to his letter to the church at Laodicea in Revelation 3:14-21 or to his letter to the church at Philadelphia in Rev.3:7-13? In either case, we all should pay close attention to the content of these letters and the Word of God in general, for in so doing God will be pleased.


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Reflections For Lent

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Christianity is centred around the death, burial and resurrection of Jesus Christ. The celebration of the death and resurrection of Jesus is therefore the most important festival in Christianity. The gospel is also rooted in the life, death, and resurrection of Jesus. Scripture ties the Christian hope to the resurrection of Christ.

I encourage every believer to spend some time during this season reflecting on what Jesus did for us. Be thankful that Jesus paid the full price for our salvation. Give God the glory.

Jesus died, Jesus rose from the dead, Jesus is alive for evermore; hallelujah.


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Tithing vs. Giving – Is there a difference or is it just semantics? — Rightly Dividing The Word of Truth

There is absolutely no doubt that within Scripture there are ample recommendations to give, and if you choose to call it ‘commandments’, commandments that we are to give of our material belongings for the material benefit of others. Whether this is food, clothing, material possessions, even finances. As a matter of fact, James said in […]

via Tithing vs. Giving – Is there a difference or is it just semantics? — Rightly Dividing The Word of Truth

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When Church-Going Is A Waste of Time

Have you ever spent three or four hours in a church service and at the end of it you could not list one positive benefit resulting from your being present at church that Sunday? Apparently, that is not such a strange phenomenon these days. I must confess that this strange occurrence has been my experience several times in my life.  At one time, it was occurring so frequently that I had to do something about it. But when does church-going become a waste of time?

  1. The worship is too long and repetitive and lyrics do not inspire faith in Christ.

The congregation stands for close to an hour singing choruses and songs that most of the time bear no resemblance to scripture. Some of them are like secular love songs. Each song or chorus is repeated ten to fifteen times for no better reason than to make one sick and tired. From an onlooker’s standpoint, it seems like the people up front are “worshipping”, laying on the floor, raising their hands with contorted faces and obviously are experiencing an altered state of mind. Those closer to the back are less involved. Some were sitting, while others were singing or raising their hands or both, but the activity of the front does not reach the back rows.

The whole worship experience is based on emotion rather than on faith in Christ and the living hope that Christ has promised.  Karen Clark summarises this emotionl abandonment in one of her songs that they sing. Let us forget our worries and have a good time the songg encourages.There is no corporate reading of scripture.

The word of God seems not to be too critical in the life of this congregation. Every little thing is taken care of during the service. They allow time for announcements, birthday and anniversary greetings, visitors with connections to the ministry are allowed to address the congregation, the taking of the tithes and offerings is never left out, but the word of God is not read corporately. Neglecting the corporate reading of scripture during church serices is disgraceful, especially when they claim to be listening to and following the Hol Spirit.

Substituting for the word of God, some man who calls himself a “prophet” gets up and rattles off some illogical foolishness and at the end, he says, “thus saith the Lord.” I often wonder which lord is intended.

  1. The sermon has little Christian teaching.

The preacher gives a motivational speech laced with empty promises of prosperity and/or encouragement to “take authority”. He gives messages that provoke noisy responses from the congregation but he neglects to emphasise to the congregants the importance of holy living. Often the preacher wanders off into babbling in “tongues”. Who knows what he is saying? He does not want us to know. He seldom takes time to teach the major doctrines of the Christian faith. There is also evidence of inadequate sermon preparation and often he is recycling old worn out, irrelevant topics sermon preparation and too often they are recycling old worn out, irrelevant topics. There is no proper exegesis of scripture.

When there is a chance to listen to a visiting preacher, the hope is always that he would bring some relief by watering the flock  with the precious word of God. Instead the preacher gives a talk about his books that would be available for sale after the service. Is this what Christians must endure (2Cor.11:19-20)?

  1. Nonsensical culminating activities

After the sermon there is more mood altering music and a call for those who want more of the Holy Spirit to come forward. They are asked to perform some stupid ritual like pulling down blessings from heaven or pretending to be drinking the Holy Spirit. Sometimes there is a  healing “show” where no one receives healing, yet persons testify that they are healed. Then the preacher, under the influence of the “anointing” imparts power for various purposes.

By this time three or four hours have passed and one can only think of getting home to eat and rest. There can be no meaningful time for fellowship with the brothers and sisters. Generally, everyone is out of the building at the last word of the benediction. All these things make church-going a waste of precious time.

At some convenient time after a church service, I sit and reflect on the time spent at church. I ask myself these questions. Did what I hear, see or participated in at church assist me in having a closer walk with Jesus? Was I inspired to greater love for God and my brothers in Christ? Have I been challenged to let the Holy Spirit change me into the image of God?  Did any of the unbelievers who were present convicted that he was a sinner and that Jesus Christ was amongst us (1Cor.14:2-25)?  If these questions cannot be answered positively on a regular basis, then church-going has become a waste of time.  Any Christian, serious about his relationship with God, and caught in such a situation, will have no choice but to take immediate action. The Holy Spirit will guide you accordingly.




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What Does It Mean To Be Filled With The Holy Spirit?

“Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.” (Eph.5:18-20 NIV).

The Bible introduces us to the Holy Spirit, the third member of the Godhead in the creation story recorded in the book of Genesis. There, he participates in making the earth suitable for animals, plants and mankind. After that, he is mentioned several other times in the Old Testament. On most of these occasions, the Bible speaks of him as “coming” on different individuals. The Spirit of the Lord came on Othniel (Judges 3:10), Gideon (Judges 6:34), Jephthah (Judges 11:29), and Samson (Judges 13:25). He also comes on Azariah (2Chron. 15:1), Saul (1Sam. 10:10) and David (1Sam. 11:6). The Spirit of the Lord came on these persons to enable them to do the particular job to which they were called.

The New Testament refers to the third person of the Trinity as the Comforter, the Spirit of truth, and the Holy Spirit. It is here in the New Testament where the concept of being “filled with the Holy Spirit” is introduced.

The angel who appeared to Zechariah while he was officiating in the temple, told him that the son his wife was to bear, would be filled with the Holy Spirit (Luke 1:15). John’s mission was to preach a message of repentance in preparation for the coming of Messiah. There is no record of him performing miracles or having the charismatic gifts, yet the scripture described him as the Elijah that was to come. The Holy Spirit enabled him to fulfil the mission he was sent to accomplish

After hearing the good news that Elizabeth was pregnant, Mary went to spend some time with her. When Mary entered the house and greeted Elizabeth, the baby she was carrying became excited. Elizabeth was filled with the Holy Spirit and began to bless Mary as the future mother of the Messiah (Luke 1:41-45).

Shortly after the birth of John the Baptist, his father Zacharias became filled with the Holy Spirit, and he gave a prophecy concerning the child John (Luke 1:67-79).

In Acts chapter 2 the Holy Spirit came and filled the disciples. Tongues of fire sat on each disciple’s head, a violent wind filled the house they were in, and they spoke in different languages as they declared the wonders of God to all who could hear them (Acts 2:1-4).

Peter and John were arrested for healing a crippled man and for explaining the gospel to a crowd of countrymen who were drawn to the phenomenon. The following day, they were hauled before the elders, rulers and teachers of the law who demanded an explanation of their actions on the day before. Peter was filled with the Holy Spirit and boldly told those gathered that it was through Jesus Christ whom they had killed that the crippled man was healed. He went on to say to them that the only way to salvation was found in this same Jesus (Acts 4:5-12).

The rulers were unhappy with Peter and John for preaching in Jesus’ name, so before releasing them, they commanded them not to preach in Jesus’ name any longer. Peter and John made it clear to the authorities that they would obey God. After issuing further threats to the two, the leaders freed them. Peter and John immediately went to see the other believers and reported what took place. The response of the believers was to pray together.  They specifically prayed that God would give their leaders boldness to preach the gospel and that God would perform miraculous signs and wonders through the name of Jesus. Immediately, the house shook, and they were all filled with the Holy Spirit, and they spoke the word of God boldly (Acts 4:21-31).

In Acts 13:9, Paul was filled with the Holy Spirit, and he pronounced a curse of temporary blindness on Elymas for trying to prevent the Proconsul from believing the gospel.

At Ephesus, Paul found some disciples who had received John’s baptism. Paul instructed them concerning Jesus. He placed his hands on them, and the Holy Spirit came on them. They spoke in tongues and prophesied (Acts 19:5-6).

In Acts 10:44-45, Peter was explaining the gospel to Cornelius, the first gentile convert to Christianity. Before Peter could conclude his talk, the Holy Spirit was poured out on the gentiles present. They spoke in tongues and praised God.

After Paul’s dramatic conversion, God sent Ananias to him that he may get back his sight and be filled with the Holy Spirit. Soon afterwards, Paul began preaching the gospel (Acts 9:17-18).

“Do not get drunk on wine, which leads to debauchery. Instead, be filled with the Spirit, speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Eph. 5:18-20

Jesus promised that those filled with the Spirit will have rivers of living water flowing out of them. John 7:37-39. This quote from the book of Ephesians, by implication, is declaring that a person filled with the Holy Spirit expresses himself in joyful praise and thanks to God. Both Mary and Elizabeth burst into songs of praise when the Holy Spirit filled them. This is indeed indicative of one filled with the Holy Spirit.
Early in the apostolic age of the church, the Grecian Jews complained that their widows were being neglected in the daily distribution of food by the Hebraic Jews. In response to this allegation, the apostles met with the church and suggested that they choose seven men to look after the daily distribution of food to the women to correct the anomaly.  The apostles explicitly laid down the criteria by which these men were to be chosen. They were to be full of the Spirit and full of wisdom (Acts 6:1-4). Jamieson-Fausset-Brown Bible commentary explains the phrase “full of the Spirit” thus:-

“full of the Holy Ghost – not full of miraculous gifts, which would have been no qualification for the duties required, but spiritually gifted (although on two of them miraculous power did rest).”

It is clear from these scriptures that when a person is filled with the Holy Spirit, a variety of things may occur. The physical manifestations would include speaking in tongues, prophesying, preaching the word boldly, praising God, singing to God joyfully, giving thanks to God. God wants believers to be repeatedly filled with the Holy Spirit. When the Holy Spirit fills us, he enables us to accomplish the will of the Father and to complete the task Christ has left for his church. Paul’s admonition for believers to be filled with the Holy Spirit is still relevant today. Lord, fill your children this and every day.

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Meet and Greet: 12/23/17

If you are a blogger, this is a good place to  find new friends and to have your posts reach a wider audience.

Dream Big, Dream Often


It’s the Meet and Greet weekend everyone!!  Strap on your party shoes and join the fun!  

Ok so here are the rules:

  1. Leave a link to your page or post in the comments of this post.
  2. Reblog this post.  It helps you, it helps me, it helps everyone!
  3. Edit your reblog post and add tags.
  4. Feel free to leave your link multiple times!  It is okay to update your link for more exposure every day if you want.  It is up to you!

  5. Share this post on social media.  Many of my non-blogger friends love that I put the Meet n Greet on Facebook and Twitter because they find new blogs to follow.

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How December 25 Became Christmas – A Different View

The western church celebrates 25th of December as the birthday of Jesus Christ. In Eastern Orthodox tradition, the birthday of Jesus is celebrated on January 6. The Christian faith has celebrated Christmas on December 25 from the 3rd century. A few groups which have their origin during the “great” awakening period in American history, have rejected the celebration of Christmas charging that it is a pagan in origin. They are adamant that Christmas is nothing more than the pagan Saturnalia that Christians have adopted and made a Christian festival in honour of Jesus’ birth.

The celebration has evolved over the centuries, and although some of the customs associated with the festival appear to bear some resemblance to those from pagan cultures, there is no conclusive evidence that  Christians borrowed them from the pagans.

There is no evidence from Christian writers who lived around the time of the commencement of the celebration of the festival to show that early Christians borrowed the festival or its customs the pagans. Furthermore, around that time in church history, Christians were meticulous in avoiding the contamination of their religion with paganism. It is therefore doubtful that early Christians adopted Christmas from the pagans. Christians use the term “Birthday of the Son of God for Christmas has no connection with “Birthday of the Sun god.”  Only those wanting to make a connection will see one.  The concept of using lights during Christmas celebration is related to Jesus who is the light of the world. Hence the use of lights at Christmas time is an entirely legitimate Christian concept and symbol.

In the past, Christmas has taken a lot of unjustified criticism that has its origin in poor academic research and obsession in charging the church with the sin of apostasy. Today, some of these educational mistakes are undergoing revision, and a more balanced view of Christmas is coming to the fore. More information is now readily available to the average person who may have the urge to look into the facts for himself.

The article How December 25 Became Christmas – Biblical Archaeology Society written by Andrew McGowan, Dean and President of the Berkeley School and McFaddin Professor of Anglican Studies at Yale Divinity School, is one such article that explains the history behind December 25.  An account that not many of us are familiar with. This article cites a rich variety of sources that have been overlooked by other writers.

Ralph Woodrow, who in the past wrote several books and articles criticising Christmas and Easter celebrations, has now published new literature debunking what he previously wrote on these subjects.

Benjamin L. Corey, in a blog article, refutes the idea that the Christians copied the festival from the pagans. He gives proof that the opposite was the case.

This article gives historical evidence that the pagan celebration of Saturnalia was not on December 25 as some may claim.

Christmas Was Never A Pagan Holiday” written by Marian T Horvat a learned Christian writer, shows that Christmas did not originate in paganism.

“A Messianic Jew Reflects On Christmas” addresses the question of the Christmas tree. Some suppose that having a Christmas tree is a violation of Jeremiah 10. The Jewish author gives a detailed explanation of what the prophet is speaking about.  He is not talking about a Christmas tree but about an idol.

It is not the intention of this writer to try to convince anyone to observe Christmas. Paul in Rom.14:5-6 shows that celebration of special days is the decision of each individual. If you have decided to celebrate Christmas, let your worship be to God. Let no one take you on a guilt trip with the notion that Christmas is of pagan origin. It is not a pagan festival.  As we meditate on the incarnation this Christmas season, may God give us a deeper appreciation of Jesus Christ who became flesh for the expressed purpose of rescuing us from the kingdom of darkness.

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“I Am The Lord’s Servant.”

466765067In response to the angel’s announcement  that she was chosen to give birth to the Saviour of the world, Mary replied with humility, “I am the servant of the Lord, may it be to me as you have said.” (Luke 1:38). Despite all the potential problems that a pregnant, unwed woman could face in a religious world that upheld the Law of Moses, Mary trusted God to take care of whatever would happen. She knew that her first problem would be Joseph. Would he believe her story that she was made pregnant by the Holy Spirit? Only God could convince him and that he did.

Every Christian can take an example from Mary’s humility and servanthood as we aspire to be servants of the Lord. Humility is the chief characteristic of a servant of God. The opposite of humility which is pride is hated and opposed by God. Meekness distinguishes itself in other qualities that should grace the lives of God’s servants. Imagine Joseph taking Mary from her village to Bethlehem near the time for the birth of her child. Then on arrival in Bethlehem, there is no comfortable place to stay and the baby is on its way. It is unthinkable in today’s world for a woman to have a baby amongst animals. That was more than enough to make the average woman upset. However, Mary maintained a calm and meek disposition in her misfortune, an attitude which Peter urged Christian women to exhibit 1Pet.3:4). She was truly humble.

Izaak Walton wrote, “God has two dwellings; one in heaven and the other in a meek and thankful heart.”

A servant of the Lord is grateful. The words of Mary as recorded by the evangelist Luke in his gospel told the joy and happiness that engulfed Mary. She expressed her gratitude and jubilation that God has remembered his people. He had not deserted them but had fulfilled his promise which he gave centuries before. Her praise was towards God and not toward herself.

A faithful servant of the Lord trusts God. Mary believed God completely. She did not argue with the angel to get God’s will modified to suit her. She just accepted God’s will. Even Elizabeth, her cousin, commented on Mary’s faith in what God said through the angel.(Luke 1:45).

The Lord’s servant is obedient to God. Mary was obedient to God’s words. The angel told Mary to name the child Jesus(Luke1:31). In obedience to this command, Mary and Joseph called the child Jesus (Luke2:21). In obedience to the Law of Moses which they had covenanted with God to observe, they had the child circumcised and consecrated to God’s service Luke2:21-24).

A servant of God does not quarrel (2Tim.2:24). But she was thoughtful, reflective and meditated on the beautiful things of God. When the shepherds visited baby Jesus in the stable, Mary listened intently to their story. Mary must have been captivated by their heart-warming message of how the angels delivered the good news of the birth of the Saviour to them. She treasured their contribution in her heart for the rest of her life (Luke2:19). Luke recorded the occasion when Jesus stayed behind in Jerusalem when his family was returning home from the feast of Passover.  After realising that he was missing, his parents had to return to Jerusalem to find him. When asked why he had inconvenienced the family in that way, Jesus replied that he had to be about his Father’s business. Mary could have scolded him and quarrel until she reached home. Instead, she pondered all that transpired and kept it in her heart (Luke2:51).

Mary was a faithful servant of the Lord, chosen and equipped for the task of being the mother of our Lord and Saviour Jesus Christ. God has called many to his service. All are required to be humble, faithful, grateful and obedient servants like Mary, mother of our Lord.

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No Room In The Inn

Joseph and Mary had travelled a long distance from their village to Bethlehem.  The journey was a rough and tiring one for Mary who was in the latter stage of her pregnancy. Having reached Bethlehem,  Joseph and Mary sought shelter in the town’s motel but heard on arrival that the establishment had no more room (Luke 2:7).  Mary and Joseph had to make use of the animal stable to shelter themselves during part of their stay in Bethlehem. It was during this time that Jesus was born. There was no room for the One who created the universe with all its vast spaces. What a paradox!

Jesus Christ, born of the tribe of Judah, brought up as a Jew, the promised Messiah who came to save his people from their sins, was unwelcome in this world. What harm could a helpless baby cause a powerful monarch like Herod? Yet Herod did all he could to kill the child (Matt.2:16). In Herod’s thinking, there was no room for another king.

Jesus was sent to his people the Jews. He came with a message of salvation and redemption. Only the poor and the humble acknowledged him. The religious elite rejected his message. They refused to believe that he was from God (John 5:40). They closed their hearts and minds to his teachings. They too had no room in their hearts for Jesus.

Finally, his people hated him so much that they thought that death was too good for him. They treated an innocent man as a common criminal. They handed him over to be brutally tortured and killed. They preferred the criminal Barabbas to Jesus the King of kings (John 18:39-40). He was despised and rejected by men (Isa.53:3). Again, there was no room found for Jesus.

Christmas is a time of happiness and joy. Delight that the Saviour has come into the world. Joy in the fact that the Word was made flesh and dwelt among us. But is there room in our hearts for Jesus? Is there a willingness on our part to surrender to his Lordship in your life? Jesus was sent by the Father to save his people from their sins (Mat.1:21).  He went to the cross to pay for your sins and mine. He redeemed humanity from the horrible slavery of sin (Isa.53:5). The least you can do to show your gratitude for what Jesus has done, is to make room in your life for him.



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